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Metamorphosing Worlds in the Cinema of the Fantastic

机译:奇幻电影中的变形世界

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摘要

In his article \u22Metamorphosing Worlds in the Cinema of the Fantastic\u22 Juan González Etxeberria reads fantastic films as appealing products of both unconscious psychological and institutionalized sociological anxieties. A result of the binary opposition of rhetorical strategies that shaped modern culture, the genre is an open door to other worlds where to dream of uncertainties and to indulge in our traumas. Its transgressive indeterminacy against the Cartesian system is traced from the origin of creative filmic language to postmodern disturbing fantasies about the unknown, having social control and individual free will as the only limits of its imaginary trips across time and space. Technical and financial restraints, on the one hand, and mystical and revolutionary ambitions, on the other, have configured a genre that has lately become an even more polysemic and polymorphic universe, where computer-generated simulations fulfil human desires and seek pleasure through a new vision of the body, a site where natural and cultural orders fade away. Resemblance to actual places or to persons living or dead, especially the latter, is never coincidental.
机译:胡安·冈萨雷斯·埃特塞伯里亚(JuanGonzálezEtxeberria)在他的《幻想电影院中的变态世界》一文中,将出色的电影视为无意识的心理和制度化社会焦虑的诱人产物。作为塑造现代文化的修辞策略的二元对立的结果,这种体裁为其他世界敞开了大门,让他们梦想着不确定性并沉迷于我们的创伤。它对笛卡尔系统的超越性不确定性可以追溯到创意电影语言的起源到对未知的后现代令人不安的幻想,具有社会控制力和个人自由意志是其虚幻穿越时空的唯一限制。一方面是技术和财务上的限制,另一方面是神秘和革命性的野心,它构成了一种流派,该流派最近变成了一种更具多义性和多态性的宇宙,计算机生成的模拟满足了人类的需求并通过一种新的方式寻求乐趣。身体的视觉,自然和文化秩序逐渐消失的场所。与实际位置或生死人员,特别是生死人员的相似之处绝不是偶然的。

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